
A couple of my friends and I attempted a Chesterton pumpkin this Halloween, and I discovered that my memory for faces is not very good. Luckily, my friends were better, and our attempt turned out better than this rather fuzzy picture can show.
We're back!
After all it is perhaps no matter of surprise that Bishop Barnes of
Birmingham should see a link between the Magician and the Mass. There is a sort of logical link between them; the logical link that connects Yes and No. In other words, they are exact contraries; like light and darkness, which are often classed together because they are often mentioned at once. They cross each other with the complete collision and contradiction that belongs to "The Two Magics." The Magician is the Man when he seeks to become God, and, being a usurper, can hardly fail to be a tyrant. Not being the maker, but only the distorter, he twists all things out of their intended shape, and imprisons natural things in unnatural forms. But the Mass is exactly the opposite of a Man seeking to be a God. It is a God seeking to be a Man; it is God giving His creative life to mankind as such, and restoring the original pattern of their manhood; making not gods, nor beasts, nor angels; but, by the original blast and miracle that makes
all things new, turning men into men.


... to tall men I'm a midget, and to short men I'm a giant;
to the skinny ones I'm a fat man and to the fat ones I'm a thin man. That
way I can hold four jobs at once. As you can see, though, I'm neither tall nor
short nor fat nor thin. In fact, I'm quite ordinary, but since there are so many
ordinary men that no one asks their opinion about anything.
This was one that my mom (and I) found interesting (Describing the package Milo
found in his room) For while it was not quite square it was definitly not round, and for it's size it was larger than almost any other big package of smaller dimensions he'd ever seen.
Mari's favorite was: You must never feel badly for making mistakes, as long as you take the trouble to learn from them. For you often learn more from being wrong for the right reason then for being right for the wrong reasons.
The aim of good prose words is to mean what they say. The
aim of good poetical words is to mean what they do not say.
I have hardly ever entered a church without putting up a candle to Our lady or to St. Joseph or St. Anthony for you, And both this year and last year in Lent I made a Novena for you. I know of many other people, better people far than I, who did the same. Many Masses were said for you and prayers all over England and Scotland in centres of Holiness. I will show you some day a letter from some Nuns on the subject. A great friend of mine one of the greatest saints I have known, Sister Mary Annuncitiation of the Convent Orphanage, [would] always pray for you.
People used to conceal their ignorance decently. No longer. This is due to the spread of what is called Education. More people are taught things, but they are taught less. In fact, they are taught hardly anything;in former times they were taught little, but that little they learnt.
© 2006-2009 Alicia Van Hecke (moderator)